Kalama Sutta: The Buddha’s Charter of Free Inquiry The Kalamas who were inhabitants of Kesaputta: “Reverend Gotama, the monk, the son of the Sakiyans, . A Look at the Kalama Sutta by Bhikkhu Bodhi. The discourse has been described as “the Buddha’s Charter of Free Inquiry,” and though the discourse certainly. Kalama Sutta. The people of Kalama asked the Buddha who to believe out of all the ascetics, sages, venerables, and holy ones who, like himself, passed.
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He advocates a questioning, inquiring spirit, refusing to accept anything simply based on invoking an authority. Instead, the Buddha says, only when one personally knows that a certain teaching is skillful, blameless, praiseworthy, and conducive to happiness, and that it is praised by the wise, should one then accept it as true and practice it.
In our day, the Bible is regarded by most Christians as the Word of God, though conceptions vary. The world is spinning fast with the defilements of humanity. The Kalama Sutta states Pali expression in parentheses: Through modern media urban legends and rumors spread rapidly.
Kalama Sutta – Wikipedia
Modern teachers of Buddhism often cite the Kalama Sutta to show that Buddhism is a rational and critical teaching for understanding the nature of life and spiritual liberation from the bondage of ego and suffering in its many forms. So the Buddha taught them what is now known as the Kalama Suttaexamined here.
Even with ordinary advertising, we must depend on the principle of the Kalama Sutta, to say oalama of needing this principle to deal with suttta propaganda, which is full of intentional deceptions.
Xutta confused by the conflicting claims to which they have been exposed, they are not yet clear even about the groundwork of morality. Dharmapala, Suzuki, and Vivekananda clearly ascertained that Americans measured truth in science, and science posed little theological threat to a Buddhist and Hindu worldview. We are not to kalams something because it is an axiom, axiomatic, that is, an unquestioned, apparently self evident, or assumed truth.
They will complete all ten kkalama themselves as they become fully mature adults—if we train children by this standard. Do not go upon what has been acquired by repeated hearing, nor kalma tradition, nor upon rumor, nor upon scripture, nor upon surmise, nor upon axiom, nor upon specious reasoning, nor upon bias towards a notion pondered over, nor upon another’s seeming ability, nor upon the consideration ‘The monk is our teacher.
The disciple of the Noble Ones, Kalamas, who has such a hate-free mind, such a malice-free mind, such an undefiled mind, and such a purified mind, is one by whom four solaces are found here and now.
The ten examples, which the Buddha gave in the Kalama Sutta follow:. Then the Kalamas who were inhabitants of Kesaputta went to where the Blessed One was. Please give it the good attention and study it deserves. None of the items in the Kalama Sutta state that children should never believe anyone or should never listen to anyone, they all state that children, and everyone else, should listen and believe only after having seen the real meaning of something and the advantages they will receive from such belief and its subsequent practice.
Seeing such consummate ones is good indeed. The disciple of the Noble Ones, Kalamas, who has such a hate-free mind, such a malice-free mind, such an undefiled mind, and such a purified mind, is one by whom, here and now, these kalmaa solaces are found. Information can be exchanged easily and rapidly.
A story is told that once in a dispute one rabbi insisted on his opinion as the truth in the dispute, and threatened to call down the voice of God back him up. Thus it strikes us here.
This principle enables us to know how to choose the teachings, which are truly capable of quenching suffering dukkha. However, as stated by Bhikkhu Bodhithis teaching is not intended as an endorsement for either radical skepticism or as for the creation of unreasonable personal truth:. Although a formally xutta ascetic, Buddhadasa developed a personal view that rejected specific religious identification and considered all dutta as principally one.
The solaces show that the kalqma for a virtuous life does not necessarily depend on belief in rebirth or retribution, but on mental well-being acquired through the overcoming of greed, hate, and delusion. The full text can be read on the Mahidol University website. Does absence of hate appear in a man for his benefit or harm? The Buddha asserts that a happy and moral life would be correct even if there is no karma and reincarnation.
He gave ten basic conditions to beware of in order to avoid becoming the intellectual slave of anyone, even of the Buddha himself. People often defend a point of view kalamw repeatedly asserting it, usually with rising voices and tempers. It aims at seeing things as they truly are which is a basic principle of Buddhism and its goal. People can receive new knowledge from every direction and corner of the globe.
If there is an afterlife and kammic result, then he will undergo a pleasant rebirth, while if there is none he still lives happily here and now; if evil results befall an evil-doer, then no evil will befall him, and if evil results do not befall an evil-doer, then he is purified anyway.
Then I see myself purified in any case. After all, Buddhism had unique advantages for someone who rejected their faith Christian due to its authoritarianism and unscientific outlook. The ten examples, which the Buddha gave in the Kalama Sutta follow: No one knows how to make choices in line with its principle. The Four Solaces Do not worship computers so much, for doing so goes against this principle of the Kalama Sutta.
Even in this world, here and now, you should keep yourself free suutta hatred, free from malice, safe, sound, and happy. We make surmises frequently, concluding that something is true, though we may not have all the facts or information.