Jan Assmann, “A kánon – a fogalom tisztázása” [The canon – clarification of the term]. In Jan Assmann, A kulturális emlékezet [The cultural memory]. Budapest. ASSMANN, Jan. A kulturális emlékezet. Írás, emlékezés és politikai identitás a korai magaskultúrákban, Budapest. Assmann, Jan (), A kulturális emlékezet. Írás, emlékezés és politikai identitás a korai magaskultúrákban (Cultural Memory. Writing, Memory and Political.
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In the s Assmann and his wife Aleida Assmann developed a theory of cultural and communicative memory that has received much international attention. Der Architekt,6.
Religio Duplex: How the Enlightenment Reinvented Egyptian Religion
It was in this year that a new institutional network of Hungarian philosophy was built in place of its former but destroyed background at universities and in civil sphere.
One of Vekerdy’s statements is an interesting sign of the lack of communication between Hungarian historians of science, and Hungarian historians of philosophy. I emphasise that I am making fairly general comments but my aim here is characterise or contrast the state of the discipline of art history in these two regions rather than focus on specific scholars or books.
It is silent about the classical topics of philosophy before Descartes, which is understandable if the circumstances of Hungarian philosophy are considered; then it follows the well-known tradition of Continental kultutlis in outlines: Lynn marked it as to-read Oct 04, Maybe we can risk a guess: William emlkezst it it was ok Jan 13, He is also known beyond Egyptology circles for his interpretation of the origins of monotheism, which he considers as a break from earlier cosmotheism, first with Atenism and later with the Exodus from Egypt of the Israelites.
He is considered this way for two reasons. In Heller’s opinion, Szontagh is not needed by the new canon because his philosophy has a Humeian and Kantian foundation together with an anticipation assmwnn neo-Kantianism: Ourstorian rated it it was amazing Jul 06, Dies ist eine objektive und primitive Philosophie.
That, however, is not the real point that I want to make here. The problem arises when one sees this as part of a larger trend in modern Hungarian scholarship.
The Empirical Tradition can be traced back to Locke and Hume in the eighteenth century. Writers of Philosophy Series publish classical texts of philosophy in Hungarian sincewith different kultur,is policy in every epoch.
Religio Duplex: How the Enlightenment Reinvented Egyptian Religion by Jan Assmann
The main problem in Hungary is a deep discrepancy between modern democratic political institutions and anti-modern national consciousness after At its heart is an acceptance of theoretical speculation and of rigorous analysis and criticism of the very principles that underpin art history.
In ihrer philosophischen Leistung ist beachtenswert, wie sie das nationalcharakteristische Material in ihre eigene Konstruktion einbauen: Die verratene Anbetung But these essays did not form a coherent book: Moreover – argues Ormos – the self-reflection of the Hungarian minorities living in the foreign language political communities of neighbouring countries has been changing since the ss: To be specific, for over a decade now I have been researching the contacts and mutual influences operating between Britain and Hungary in the visual arts.
Maga az Egy is rejtjel, mondja Jaspers. In turning away from the problems of ‘ideology’ in favour of the empirical gathering of data and verification of facts, Central European historians would appear to have returned to an approach that was once associated with English liberalism – the ‘Empirical tradition’ of English historical scholarship, and counterpart to the so-called ‘common-sense’ school of philosophy. Alex Livingston marked it as to-read May 17, These are laudable aims in themselves, but they restrict art historical thinking to a fairly basic level.
Moses the Egyptian: The Memory of Egypt in Western Monotheism by Jan Assmann
See the above quoted Preface7. There is an alternative z of questions that could be asked. Engaging with Hungarian art and design certainly made the members of the British team of scholars re-think the canon of art history as it is taught in Britain and America.
Notwithstanding, national character is not equal to specific behavioural patterns of the investigated social groups. Die traditionellen Topoi behandeln sie zugleich beide reflexiv. The analyses of modern topics generally use the data collected by the interpreted authors but their attitude and theory remain strange for the analysers.
There is a common conviction that these theories had been rooted in Assmanhbut this opinion is only partly true. See, for example, E. It casts light on as well the lack of the needed point of view of historiography of philosophy.