Jul 9, 11 Viveka Choodamani. 34 Aitareya Upanishad. 12 Jnana Sara. 35 Narada Bhakti Sutras. 13 Drig-Drishya Viveka. 36 Taittiriya Upanishad. Donor challenge: Your generous donation will be matched 2-to-1 right now. Your $5 becomes $15! Dear Internet Archive Supporter,. I ask only once a year. Editor’s note: The Dŗg-Dŗśya-Viveka contains 46 slokas performing an inquiry into the distinction between the “seer” (Dŗg) and the “seen” (Dŗśya),an overview of.
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Leave a Reply Cancel reply Your email address will not be published. Vivka logic applies to ear, skin, etc also. Notify me of follow-up comments by email. These can be perceived by the Consciousness.
Being self-luminous, it illumines everything else without any other aid. The first three belong to Brahman. There is a scanned version of a edition of the book at http: The Jivahood of the Self is due to the superimposition of the illusory attributes.
Drg Drsya Viveka – Discrimination between Seer and Seen – Vidyaranya | Vedanta Hub
Find us on Facebook. Download article as PDF. Your email address will not be published. The veiling power conceals the distinction between the perceiver and the perceived objects, which are cognized within vlveka, as well as the distinction between Brahman and the phenomenal universe which is perceived outside. The summary of drh the various techniques is this: Author of this classic was Vidya tanya as per my knowledge. The forms objects of vision appear as various on account of distinctions like blue, yellow, gross, subtle, short, long, etc.
Having become indifferent to name and form, and being devoted to Satchidananda, one drsta always practise concentration either within the heart or outside. Science, Religion and Philosophy What is Religion?
The manifestating of all names and forms in the entity which is Existence-Consciousness-Bliss and which is the same as Brahman, like, the foams etc. Here are the free translation of viveia few verses. The language is also very simple and easy to understand.
After presenting all the techniques, the text gives some final clarifications. The mind is able to cognize these differences. Proudly powered by WordPress. Thus the real nature of the Jiva as Pure Consciousness Atman is proved.
The summary of all the various techniques is this:.
Drg-Drsya-Viveka Posted on August 13, by gokulmuthu. July 9, at The eye has characteristics like blindness, sharpness, dullness, etc. Thus in a short span of 45 verses, the text gives a very clear theoretical framework and meditations drsyw realize the Truth.
Drg Drsya Viveka
Practical Philosophy and Rational Religion. The mind is perceived and the Self is its perceiver. The eye, which sees them, itself remains the same. After this intellectual presentation, the book starts presenting various mental exercises to go beyond name and form, ivveka realize this Truth. The projecting power creates everything from the subtle body to the gross universe.
The next three are on the outside as three steps to understand the true nature of the world. This entry was posted in book notesUncategorized and tagged atmanbookdrg-drsya-vivekameditationreviewvedanta.
July 29, at 4: Limitation voveka illusory, but that which appears to be limited is real. The Self is not perceived by any other. Dear Sir, You are right.
It does not increase; nor does it suffer decay. The eye is perceived and the mind is its perceiver. Next the real nature of the Jagat is discussed. But really it has the nature of Brahman. The form is perceived and the eye is its perceiver. These are based on the translation by Swami Nikhilananda. It is one of the most clear and straight forward logical framework to present Advaita Vedanta I have come across so far.
Maya and Brahman are introduced. Every entity has five characteristics — existence, cognizability, attractiveness, form and name. Thus, in the absence of Maya, viveja manifests as name and form, the Atman and Brahman are the same. All content on this website is under Creative Commons Attribution 4.